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    Read Tokuko Takes Buddhist Vows and Lives at Jakkōin

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    Tokuko Takes Buddhist Vows and Lives at Jakkōin

    Tokuko, mother of Emperor Antoku, survived the Taira defeat at Dan-no-ura in 1185 after being pulled from the sea. Antoku and her mother Tokiko died. Returned to Kyoto, Tokuko took Buddhist vows in the fifth month. Her title Kenreimon-in had been granted in 1181, before the defeat; it was not a new name awarded because she became a nun.

    After a period in Kyoto, she settled at Jakkōin in Ōhara. The temple’s history places her arrival in the ninth month of 1185 and associates her life there with prayers for her son and the Taira dead. Attendants accompanied her, and the convent provided a place for continuing religious observance after the destruction of the household that had supported Antoku’s court.

    The Tale of the Heike made this later life the setting for retired emperor Go-Shirakawa’s visit to Ōhara in 1186. Its account gives Tokuko a long reflection on suffering through the Buddhist realms. That speech belongs to the work’s literary and religious construction of the defeated family’s story; it is not a surviving first-person transcript of her memories.

    Tokuko’s survival, ordination and residence gave the Taira memorial tradition a connection to an actual member of the imperial household. Later storytelling enlarged that connection into one of the best-known endings of the Heike. The convent’s historical role lies in the religious life and commemoration that continued after the family’s political defeat.

    Sources and notes

    1. 建礼門院:世界大百科事典 · Heibonsha, Sugihashi Takao, via Kotobank
    2. 寂光院の歴史 · Jakkōin
    3. 吾妻鏡 卷004 · Medieval Kamakura compilation; public-domain transcription on Wikisource

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    1185 | Tokuko Takes Buddhist Vows and Lives at Jakkōin建礼門院の出家と寂光院

    The Kojiki in an open-book still life

    Tokuko Takes Buddhist Vows and Lives at Jakkōin

    Tokuko, mother of Emperor Antoku, survived the Taira defeat at Dan-no-ura in 1185 after being pulled from the sea. Antoku and her mother Tokiko died. Returned to Kyoto, Tokuko took Buddhist vows in the fifth month. Her title Kenreimon-in had been granted in 1181, before the defeat; it was not a new name awarded because she became a nun.

    After a period in Kyoto, she settled at Jakkōin in Ōhara. The temple’s history places her arrival in the ninth month of 1185 and associates her life there with prayers for her son and the Taira dead. Attendants accompanied her, and the convent provided a place for continuing religious observance after the destruction of the household that had supported Antoku’s court.

    The Tale of the Heike made this later life the setting for retired emperor Go-Shirakawa’s visit to Ōhara in 1186. Its account gives Tokuko a long reflection on suffering through the Buddhist realms. That speech belongs to the work’s literary and religious construction of the defeated family’s story; it is not a surviving first-person transcript of her memories.

    Tokuko’s survival, ordination and residence gave the Taira memorial tradition a connection to an actual member of the imperial household. Later storytelling enlarged that connection into one of the best-known endings of the Heike. The convent’s historical role lies in the religious life and commemoration that continued after the family’s political defeat.

    Sources and notes ViewHide
    1. [1]

      建礼門院:世界大百科事典Heibonsha, Sugihashi Takao, via Kotobank

    2. [2]

      寂光院の歴史Jakkōin

    3. [3]

      吾妻鏡 卷004Medieval Kamakura compilation; public-domain transcription on Wikisource

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